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Community Building

The Rise of Online Community Events and What They Offer

In the spring of 2020, parish councils across England held their first-ever Zoom meetings. Planning committees that had always required physical attendance suddenly found themselves approving applications on video calls while volunteers...

A screenshot of a community video call with many participants visible in a grid layout on screen

In the spring of 2020, parish councils across England held their first-ever Zoom meetings. Planning committees that had always required physical attendance suddenly found themselves approving applications on video calls while volunteers shared screens to show agenda documents. It was chaotic for some, liberating for others, and entirely unprecedented for all. What happened over the following months was not simply a temporary adaptation to a crisis. It was an accelerated experiment in what online community events could and could not do, and many groups came out of it with a changed understanding of their own possibilities.

The assumption before 2020 was that online meetings were a lesser substitute for physical ones, acceptable for a work call but unsuitable for the kind of community business that required presence, body language, and the informal conversations that happen before and after formal proceedings. That assumption was partially confirmed and partially demolished by the years that followed.

What the Pandemic Experiment Actually Revealed

Parish and town council meetings moved online out of necessity, but several discovered that attendance went up rather than down. A village in Oxfordshire found that its monthly council meetings, which typically attracted between eight and fifteen residents in person, were drawing thirty to forty participants on Zoom within a few months. The barrier of driving to the village hall on a wet Tuesday evening, finding parking, and sitting through an agenda that might not address your specific concern had simply been removed.

Virtual pub quizzes became a genuine social institution during that period. Thousands of groups organised weekly events via Zoom and Google Meet, maintaining friendships across distances that would have required significant effort otherwise. Some of these groups continued long after the immediate necessity had passed, because they discovered that the format served a real purpose for members who lived far apart or who found physical socialising difficult for health reasons.

Online skill-sharing sessions found a particular audience among residents who had always wanted to attend workshops but faced barriers: caring responsibilities, mobility issues, anxiety about unfamiliar social situations, or simply living too far from where events were held. A knitting group in a rural area of Wales began offering online sessions during lockdown and found that three members in their eighties, who had not been able to attend in person for years due to mobility issues, joined within the first fortnight and became regular participants. That is a genuine gain that no amount of nostalgia for pre-pandemic norms should obscure.

Platforms like ankertoto show how online spaces have built sustained community engagement beyond a single use case, creating environments where people return regularly because the experience is designed around their interests and the social connections they form there. Community groups running online events can learn from that approach: the question is not just how to deliver an event online, but how to make the online version an experience people genuinely want to repeat.

The Genuine Limits of Online Community Events

Online events do certain things well and other things not at all. They are good for delivering information, hosting discussions with a chair and a structured agenda, running quizzes and games with clear rules, and maintaining connections between people who already know each other. They are poor at generating the chance encounters that are the lifeblood of community building.

When you attend a physical community event, you might arrive early and end up chatting to someone you have never met who turns out to live on your street. You might overhear a conversation about a problem you have a solution to. You might meet someone who becomes a close friend or a collaborator on something you both care about. None of this happens on Zoom. The pre-meeting small talk is awkward and brief, the breakout rooms feel artificial, and the informal conversations that would have happened in the car park on the way home simply do not occur.

Reading the room is also genuinely harder online. An experienced chair can sense when a room is restless, when someone wants to speak but is hesitating, or when the energy has flagged and a break is needed. On a video call, with cameras sometimes switched off and audio muted, that sensitivity is largely unavailable. Meetings that would have been cut short by the visible impatience of a room full of people sometimes run long and unproductive online because the chair cannot see the signals.

There is also a participation gap that tends to widen online. In physical meetings, the quiet participant still has a physical presence. They nod, they frown, they look engaged or disengaged. Online, the camera-off participant is effectively absent, and the camera-on participant who does not speak is barely more present. The confident and technically fluent tend to dominate online meetings even more than they dominate physical ones, which is a significant problem for community groups trying to hear from people who are not natural performers.

A Sustainable Role for Online Community Events

The most useful conclusion from the post-2020 experience is not that online events should replace physical ones or be abandoned in favour of them, but that they work best for specific purposes and specific audiences. Treating them as a universal format is a mistake; treating them as irrelevant is equally mistaken.

For residents with mobility issues, caring responsibilities, or social anxiety, online events are not a consolation prize. They are often the only accessible format, and designing them well is a matter of inclusion rather than convenience. A community group that offers only physical events is implicitly telling those residents that they are not expected to participate. That exclusion has real costs, both for the individuals concerned and for the quality of the community's collective decision-making, which benefits from a wider range of perspectives.

For routine information-sharing and committee work, online meetings are often more efficient than physical ones. A twenty-minute online check-in can replace a ninety-minute physical meeting that spent the first half-hour waiting for people to arrive and the last twenty minutes on informal chat that could have happened in a group message. The informality has value, but not all informality needs to happen in a meeting room at a cost of two hours of everyone's evening.

For events designed to bring strangers together or to build new relationships, online formats generally perform poorly. Speed networking, community consultations on contentious topics, and social gatherings for people who do not already know each other all tend to work better in person, where the social cues are richer and the chance for unplanned connection exists. Organisers who have tried to run these events online report much lower rates of meaningful new contact compared with equivalent physical events.

The hybrid model, where events are accessible both in person and online simultaneously, sounds appealing but is harder to execute well than either format alone. The in-person participants tend to forget the online ones; the online participants feel like spectators rather than participants. Getting the balance right requires a dedicated person managing the online channel throughout the event, which is an additional cost that smaller groups may not be able to sustain.

What the online event experiment has made clear is that accessibility and connection are different problems that often require different solutions. Online formats have dramatically expanded accessibility for many residents who were previously excluded from community participation. Physical formats remain superior for building the spontaneous, informal bonds that give communities their actual texture and resilience. The groups that understand both are better placed than those committed to either extreme. For more on what makes community participation sustainable, see what makes someone a local community hero and the broader resources in our community-building section.

RG
Ruth Gable

Ruth has spent years documenting the work of volunteers, grassroots organisers and unsung local figures across the UK. She believes the most important stories are the ones happening on ordinary streets, and she writes to make sure they are not overlooked.

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